중국 新人文主義 지도자 吳宓의 낭만적 성향 연구
DC Field | Value | Language |
---|---|---|
dc.contributor.author | 이태준 | - |
dc.date.available | 2020-02-28T19:42:24Z | - |
dc.date.created | 2020-02-12 | - |
dc.date.issued | 2014 | - |
dc.identifier.issn | 2288-4599 | - |
dc.identifier.uri | https://scholarworks.bwise.kr/gachon/handle/2020.sw.gachon/13191 | - |
dc.description.abstract | During his years of study at Harvard, Wu-Mi was profoundly influenced by Irving Babbit’s Neo-humanism. Based upon the thoughts of numerous ancient sages, such as Plato, Aristotle, Confucius, and Mencius, Neo-humanism was a trend that criticized contemporary society and culture. Wu-Mi adamantly believed that such a supranational principle integrated the cultures and traditions of all ages and countries. After returning to China in 1921, Wu-Mi became the editor of Critical Review and opposed the destruction of tradition by the New Culture Movement until 1931. Furthermore, he attempted to create an enduring New Culture by extracting the essence of the thoughts of both eastern and western scholars. Contrary to his orthodox tendency in academics, Wu-Mi was exceptionally passionate in love and marriage. In order to maintain his romantic relationship with Mao-Yanwen, he resolutely divorced Chen-Xinyi. Not only that, but he also had a great number of love affairs with women from various backgrounds. Wu-Mi’s obsession with the management of Critical Review at a time when the New Culture Movement was embedded firmly in China can also be considered quixotic. In addition to his inherent personality, these romantic characteristics of Wu -Mi can be contributed to the idealistic aspect of the New Culture Movement. Hence, although Wu-Mi was against the movement, he is deemed an avant-garde figure who sought another way to accomplish “New Culture”. | - |
dc.language | 한국어 | - |
dc.language.iso | ko | - |
dc.publisher | 중앙대학교 외국학연구소 | - |
dc.relation.isPartOf | 외국학연구 | - |
dc.title | 중국 新人文主義 지도자 吳宓의 낭만적 성향 연구 | - |
dc.title.alternative | A Study on the Romantic Inclination of Wu-Mi, a Pioneer in Neo-Humanism of China | - |
dc.type | Article | - |
dc.type.rims | ART | - |
dc.description.journalClass | 2 | - |
dc.identifier.doi | 10.15755/jfs.2014..30.371 | - |
dc.identifier.bibliographicCitation | 외국학연구, no.30, pp.371 - 402 | - |
dc.identifier.kciid | ART001939018 | - |
dc.citation.endPage | 402 | - |
dc.citation.startPage | 371 | - |
dc.citation.title | 외국학연구 | - |
dc.citation.number | 30 | - |
dc.contributor.affiliatedAuthor | 이태준 | - |
dc.subject.keywordAuthor | 오복(吳宓) | - |
dc.subject.keywordAuthor | 신인문주의 | - |
dc.subject.keywordAuthor | 학형(學衡) | - |
dc.subject.keywordAuthor | 낭만주의 | - |
dc.subject.keywordAuthor | 모언문(毛彦文) | - |
dc.subject.keywordAuthor | Wu-Mi | - |
dc.subject.keywordAuthor | Neo-Humanism | - |
dc.subject.keywordAuthor | Critical Review | - |
dc.subject.keywordAuthor | Romanticism | - |
dc.subject.keywordAuthor | Mao-Yanwen | - |
dc.description.journalRegisteredClass | kci | - |
Items in ScholarWorks are protected by copyright, with all rights reserved, unless otherwise indicated.
1342, Seongnam-daero, Sujeong-gu, Seongnam-si, Gyeonggi-do, Republic of Korea(13120)031-750-5114
COPYRIGHT 2020 Gachon University All Rights Reserved.
Certain data included herein are derived from the © Web of Science of Clarivate Analytics. All rights reserved.
You may not copy or re-distribute this material in whole or in part without the prior written consent of Clarivate Analytics.