住宅 內部空間의 社會的 境界構造에 관한 硏究 -안동 하회, 경주 양동마을의 전통주택을 中心으로-

Abstract

This research is based on the fact that there existed a spatial distinction according to gender and social position under the confucian system in Chosun Dynasty. The conclusion obtained through this study is as follows; (1) Boundary for distinction between the sexes An-chae and Sarang-chae are directly connected inside or, indirectly connected through an opening such as a middle gate of outside Mostly An-chae and Sarang-chae were isolated by a wall and fence blocking their eyes. The wall of Saran-bang, a built-in closet, and wood wall etc. were possible isolators. (2) Boundary between the old and the young For the relationship between mother-in-law and daughter-in-law, An-bang and Gunnun-bang are separated through An-daechung, and this resolves their hardship and also guarantees a couple's privacy at Gunnun-bang. Furthermore there is a buffer zone between the two rooms such as Taen-maru and Busok-maru etc.. Sarang-chae is boundary between father and son, and it is a highly open structure through Bunhap-mun. Two to four of Bunhap-muns are established between Bang and Daechung, and the locations of them emphasize the special directions and unify the Sarang-chae. Also, the enclosure degrees of the doors facilitate visual and spatial experiences for room from daily entrance to the unusual events where the elevation of symmetry and asymmetry coexist. (3) Boundary for behavior in housing