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중국에서의 「岣嶁碑」 전래와 모각에 관한 고찰Study on the Transmission and Modeling of “Stela in Goulou” in China

Other Titles
Study on the Transmission and Modeling of “Stela in Goulou” in China
Authors
박현규
Issue Date
2014
Publisher
중국사학회
Keywords
구루비(우비); 우; 하; 치수; 형산; 악록산; 岣嶁碑(禹碑); 禹; 夏; 治水; 衡山; 岳麓山; Goulou Stela(岣嶁碑: Yu Stela); Yu(禹); Xia(夏); Flood control of China; Hengsan(衡山); Yuelusan(岳麓山)
Citation
중국사연구, no.88, pp.79 - 104
Journal Title
중국사연구
Number
88
Start Page
79
End Page
104
URI
https://scholarworks.bwise.kr/sch/handle/2021.sw.sch/12982
ISSN
1226-4571
Abstract
本论文对赞颂传说中禹治水事迹的岣嶁碑是如何从中国传入并被摹刻 进行了阐述. 传说禹把岣嶁碑立在了获得上天赐予治水密策之地衡山,但这充满了 神秘感,对于它的存在有很大的争议. 劉宋徐靈期南嶽記的岣嶁碑记 錄是对前代传言的转载,唐韓愈、劉禹錫、李冲昭在衡山中未能找到岣嶁 碑,能偶遇道士或樵夫,演绎出了其神秘感. 东晋羅含的湘中記、梁劉 顯的粹璣錄、晚唐徐彦的五宗禪林觀空錄的记錄对原文和注释的说明 模糊或是出处不明,难以作为證據. 最近,听说在邻近衡山的雲峰村出现 了岣嶁碑模本的消息,但看不到與禹治水相关的铭文,且此地和何致经 过的地方相反,肯定不是岣嶁碑模本. 流传到今日的各种岣嶁碑都是出自北宋末的`何致把他在衡山中求得的 拓本刻了下来的長沙岳麓山本. 明嘉靖年间, 鸭绿山本再次被发现, 开始在 别处被摹刻. 明萬曆年间和清康熙年间, 在许多地方刮起了用原本摹刻之 风. 直至今日, 在多地还有继续被摹刻的情况. 岣嶁碑具有传播范围极廣, 持续时间长的特點.
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