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浙江 上虞 曹娥廟와 高麗使臣의 역할Trace of Goryeo(高麗) envoy and their role in the Caoe shrine(曹娥廟), Shangyu(上虞)

Other Titles
Trace of Goryeo(高麗) envoy and their role in the Caoe shrine(曹娥廟), Shangyu(上虞)
Authors
박현규
Issue Date
2012
Publisher
동북아시아문화학회
Keywords
Caoe; Caoe shrine; Caoe river; Caoe tombstone; Goryeo envoy; Goryeo lady; Shangyu; 曹娥; 曹娥廟; 曹娥江; 曹娥碑; 高麗使臣; 高麗貢女; 上虞
Citation
동북아 문화연구, v.1, no.32, pp.211 - 226
Journal Title
동북아 문화연구
Volume
1
Number
32
Start Page
211
End Page
226
URI
https://scholarworks.bwise.kr/sch/handle/2021.sw.sch/15646
DOI
10.17949/jneac.1.32.201209.012
ISSN
1598-3692
Abstract
This paper inspects the trace of Goryeo(高麗) envoy in the Caoe shrine(曹娥廟), Shangyu in detail. Caoe is Chinese woman who typifies the devotion to her parents. The Caoe shrine is located on the banks of the Caoe-river(曹娥江), in Shangyu city, Zhejiang province(浙江省). The shrine was first set up to praise her devotion, by Dushang(度尙) of the Later Han(後漢). Since then, prominent figures of the time has inscribed epitaph. In the years of King Huizong(徽宗) of Beisong(北宋), Goryeo envoy could cross the Caoe-river by virtue of the miracle of God Caoe. The envoy notified this to court of Song Dynasty, and the court conferred the first and second noble title on her. Since then, Caoe shrine became officially approved shrine. In 1110(the 4th year of King Daguan: 大觀), Goryeo envoy(高麗使臣) could also cross the Caoe-river by virtue of the divine power of God Caoe. In 1115(the 5th year of Zhenghe; 政和), Goryeo lady(高麗貢女) gained favor of the King, with her beauty, got from God Caoe during crossing the river. There are 5 drawings, which contains activities of Goryeo envoy, in (Guangxu)Caojiang xiaonu miaozhi(「(光緖)曹江孝女廟誌」) and Xiannu shenjitu(「孝女神蹟圖」). Later deeds of Goryeo envoy in Caoe shrine, contributed to introducing and enhancing prestige of Caoe shrine and God Caoe.
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