백석 시 「古夜」에 나타난 설화적 특성

Abstract

The purpose of this study is to reveal characteristics of folk tale on Baek seok's poem, Go-Ya . Documentary literature replaced oral literature represented as folk tale until the people started using the character widely. So, documentary literature came from writing down oral literature. Baek seok's poem, Go-Ya written in the late of 1930s is one of that kind of literature with modern novel which calls as a genre of modern literature. First, he mentioned Jomagu folk tale in the his poem. We could think of that Go-Ya accepted Jomagu folk tale as a content material. This means it also accepted Jomagu folk tale's original frame. The contents of Jomagu folk tale in Go-Ya show off its frame in which the orality are located. This study would classify the orality into three categories in Go-Ya . First, There is a additional․wordy orality like Jomagu folk tale. This is the repeat of similar phrases into other phrases with different form. Second, There is a collective orality related to stereotype expressions which show off our lingual life. We would find out orality in Go-Ya . In addition, the narrative structure of Go-Ya seems to be similar to Jomagu folk tale. Definitely, Jomagu folk tale is a narrative genre but Go-Ya is lyric genre. But both poems contain same epic constitution that is ‘hardship - progressive hardship - tasks given by the guide - compensation from solving tasks - hardship overcome’. It's also found that Go-Ya involved characteristics of a sort of folk tale. To sum up, I started this study from Baek seok accepted the material of the contents of Jomagu folk tale into Go-Ya . The contents of Jomagu folk tale gave the frame of a fairy tale, ‘orality’ and ‘narrative structure’ which is the nature of oral culture, to Go-Ya . So, this study is have a significance about analyze of Baek seok's poem.