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郭廷以의 近代中國論과 臺灣의 文化冷戰Guo Ting Yi’s Views on Modern Chinese History and Cultural Cold War in Taiwan

Other Titles
Guo Ting Yi’s Views on Modern Chinese History and Cultural Cold War in Taiwan
Authors
정문상
Issue Date
2015
Publisher
중국근현대사학회
Keywords
Guo Ting Yi; Taiwan; Cultural Cold War; Institute of Modern History; Ford Foundation; Cultural Conservatism; Theory of Modernization; Views on Modern Chinese History; Cultural Relationship; 곽정이; 대만; 문화냉전; 근대사연구소; 포드재단; 문화보수주의; 근대화론; 근대중국론; 문화적 관계; 郭廷以; 臺灣; 文化冷戰; 近代史硏究所; 福特基金會; 文化保守主義; 近代化論; 近現代中國論; 文化的關係
Citation
중국근현대사연구, no.68, pp.137 - 166
Journal Title
중국근현대사연구
Number
68
Start Page
137
End Page
166
URI
https://scholarworks.bwise.kr/gachon/handle/2020.sw.gachon/11206
ISSN
1598-8287
Abstract
The purpose of this article is to analyze scholarly activities of Guo Ting Yi(郭廷以), a Taiwanese historian, presenting a multidimensional composition of cultural relationship between America and Taiwan during the Cold War era. For this purpose, I tracked Guo’s academic background and personal connections and then investigated his attitude, responses, and roles in research projects of the Institute of Modern History(近代史硏究所) supported by the Ford Foundation. Lastly, I attempted to show cultural relationship to America reflected in his views of modern Chinese history through identifying the characteristics of the views by phases. The results of this analysis are as follows. First, Guo inherited study in historical materials and modern concept of history from Luo Jia Lun(羅家倫) and Jiang Ting Fu(蔣廷黻), but also was affected by the academic traditions of his school Dongnan University(東南大學) called cultural conservatism. His inclination of cultural conservatism caused him to put emphasis on traditions in the course of modernization and strictly distinguished between political reality and study. Second, given his scholarly activities, the cultural relationship between the Ford Foundation and the Institute of Modern History were formed and operated from intricate connections of expectations and interests of the both and realistic situations. Such cultural relationship was clearly revealed in inflow and acceptance of the theory of modernization from America, projects of information release of the KMT and the CCP, and projects for constructing academic networks. Third, out of his three-phases’ views on modern Chinese history of Guo, the second phase showed cultural relationship to America with most clearness. He presented his own views on modern Chinese history in earnest with logic of ‘era environment―adaptation’. His views on modern Chinese history might serve as logic of response and reaction to discussion of the theory of modernization that began to be full-fledgedly accepted with formation of cultural relationship to America.
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