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The Pleasures of Unpleasure: Jacques Lacan and the Atheism Beyond the “Death of God”

Authors
Mathews, Peter D.
Issue Date
Mar-2022
Publisher
Zalozba ZRC
Keywords
Lacan; atheism; reality principle; unpleasure; tragedy; Antigone
Citation
Filozofski Vestnik, v.43, no.3, pp.179 - 199
Indexed
AHCI
SCOPUS
Journal Title
Filozofski Vestnik
Volume
43
Number
3
Start Page
179
End Page
199
URI
https://scholarworks.bwise.kr/hanyang/handle/2021.sw.hanyang/191013
DOI
10.3986/FV.43.3.08
ISSN
0353-4510
Abstract
Although the desire to be free from God springs from humanity’s wish to enjoy pleasure without restraint, Lacan observes that humans remain neurotic and unhappy. That is because the prevailing “dead of God” form of atheism relies on the denial of a father/god, a negation that inadvertently replicates the logic of religion. Lacan, by contrast, grounds his atheism in a theory of pleasure that recognizes the role of “unpleasure” in breaking the tedium of easy, unlimited gratification. Turning to Greek tragedy, Lacan shows how the ancient world used the gods as creators of “unpleasure” to generate human jouissance. The figure of Antigone, in particular, shows how the divine function can fulfill “the true formula of atheism,” which is not “God is dead,” but rather, Lacan affirms, that “God is unconscious.”
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Mathews, Peter David
COLLEGE OF HUMANITIES (DEPARTMENT OF ENGLISH LANGUAGE & LITERATURE)
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