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소비하는 욕망 - 실비아 플라스의『벨 자』와 1950년대 미국사회 소비문화Consuming Desire: Sylvia Plath’s The Bell Jar and 1950s American Consumer Culture

Other Titles
Consuming Desire: Sylvia Plath’s The Bell Jar and 1950s American Consumer Culture
Authors
박주영
Issue Date
2015
Publisher
한국영어영문학회
Keywords
Sylvia Plath; The Bell Jar; consumer culture; desire; bulimia; 실비아 플라스; 『벨 자』; 소비사회; 욕망; 폭식증
Citation
영어영문학, v.61, no.2, pp.309 - 333
Journal Title
영어영문학
Volume
61
Number
2
Start Page
309
End Page
333
URI
https://scholarworks.bwise.kr/sch/handle/2021.sw.sch/11325
DOI
10.15794/jell.2015.61.2.008
ISSN
1016-2283
Abstract
This paper aims to explore how Sylvia Plath’s The Bell Jar analyzes American consumer culture of the 1950s. Plath entirely depends on the diverse descriptions of the consumption in order to portray the bell jar of confining 1950s patriarchal culture and society. Plath’s literary work prompts new ways of thinking about American mass media—magazines, newspapers, and advertisements, etc— in consumerism. She provides an extraordinary instance of the inseparability of the consumption and subjectivity in the age of Cold War. From the beginning of the novel, The Bell Jar represents Plath’s heroine, Esther Greenwood’s paralysis when faced with the constellation of the consuming desire in the consumer society. Throughout The Bell Jar, Esther shows a conflicted stance toward the consumer culture in capitalistic society; she tries to speak as “a subject against the dehumanizing commodity culture,” while at the same time, “improving her ‘feminine’ allure as a valuable object within this same culture.” In other words, Esther seems to be fascinated by the commodities of the beauty and fashion industry; however, simultaneously, she protests against the feminine values promoted by consumer culture. Plath casts Esther’s rebellion against 1950s codes of femininity in Cold War perspectives; Esther signifies to be transgressing ideals of femininity. Furthermore, Plath creates the direct, immediate language and surreal images advertised in magazines, which breaks the rigid boundary between high masculine art and low feminine popular culture.
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