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동아시아 팜 파탈, 번역된 기억과 혼혈의 상상력East Asian Femmes Fatales, Translated Memories and Imaginations of Mixed Descent

Other Titles
East Asian Femmes Fatales, Translated Memories and Imaginations of Mixed Descent
Authors
박진영[박진영]
Issue Date
2019
Publisher
국제한국문학문화학회
Keywords
translation; East Asia; femme fatale; Nora; Salome; Xishi; Daji; Empress Dowager Cixi (Cixi Taihou); Pearl S. Buck; 번역; 동아시아; 팜 파탈; 노라; 살로메; 서시; 달기; 서태후; 펄 벅
Citation
사이間SAI, no.27, pp.347 - 371
Indexed
KCI
Journal Title
사이間SAI
Number
27
Start Page
347
End Page
371
URI
https://scholarworks.bwise.kr/skku/handle/2021.sw.skku/13156
DOI
10.30760/inakos.2019..27.010
ISSN
1975-7743
Abstract
Xishi and Daji, beautiful women appearing in ancient unofficial histories and Empress Dowager Cixi (Cixi Taihou), the last sovereign ruler of the great empire have been recalled as representative Chinese evil women. Three women who have been narrated as those who represent pre-modern China have been long consumed vulgarly through hidden histories of the Royal Court. However, Chinese ancient women were progressively re-interpreted by translating European modern literature in the early 1920s. Geonsik Yang, the double translator (second-hand translator) of A Doll’s House written by Henrik Ibsen, translated Xishi’s story novelized from the Japanese language and published in Shanghai. He also captured Nora’s images from Chinese modern plays about Wenjun Zhuo, Zhaojun Wang, Guifei Yang, and Jinlian Pan. Myounghui Jo’s drama, Pasa, featuring Daji as the protagonist, was affected by Oscar Wild’s Salome, but was turned to a historical play about public intention to resist ruling classes. On the other hand, Empress Dowager Cixi’s story which began to be narrated just after Xinhai Revolution and had been repeated up to Pearl S. Buck’s novel in the 1950s showed aversion and mockery toward Chinese women, while reproducing popularly the downfall of the Qing Dynasty and hidden history of the Royal Court.
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